nahum 1 commentary
(q) Connexion, &c. par. It is in store; the Angel is ready to smite. (g) Tobit 14:15. The LORD takes vengeance on his foes and vents his wrath against his enemies. Jehovah's Attributes as a Jealous Judge of Sin, Yet Merciful to His Trusting People, Should Inspire Them with Confidence.
Nahum prophesied against that city a hundred fifty years after Jonah.The majesty of God in goodness to his people, and severity against his enemies. The book of the vision of Nahum the Elkoshite. These two, doubtless, came to be known in Judea from the intercourse with Assyria in the eighth and seventh centuries B.C. For of the impenitent it is said, "destroy them with a double destruction" he will make an utter end—The utter overthrow of Sennacherib's host, soon about to take place, is an earnest of the "utter end" of Nineveh itself.affliction shall not rise up the second time—Judah's "affliction" caused by the invasion shall never rise again. Thou shalt have only thyself to blame for it.imagineth evil—Sennacherib carried out the imaginations of his countrymen (Na 1:9) against the Lord and His people (2Ki 19:22, 23).a wicked counsellor—literally, "a counsellor of Belial."
The passage does not seem to possess unity as a description of a single Theophany, but rather accumulates features from various manifestations of the Lord, all illustrating His power and its terrible effects in nature and on men. 1.
The great city against which the word of the Lord is here delivered; it is the burden of Nineveh, not only a prophecy, and a weighty one, but a burdensome prophecy, a dead weight to Nineveh, a mill-stone hanged about its neck.
The Jews were harassed by the Syrians, and impoverished by Ahaz' payments to Tiglath-pileser (2Ch 28:1-27; Isa 7:9). "Here there is something sonorous in his language there something murmuring; with both these alternates something that is soft, delicate, and melting, as the subject demands." It fell to Babylon (in 612 B.C. A. M. 3378. There is another Elkosh east of the Tigris, and north of Mosul, believed by Jewish pilgrims to be the birthplace and burial place of the prophet. Perhaps they are obscure and little regarded in the world, but the Lord knows them. Its most striking characteristic is the power of representing several phases of an idea in the briefest sentences, as in the majestic description of God in the commencement, the conquest of Nineveh, and the destruction of No-ammon [Eichorn]. They cast off the care of religion, and so returned to their vomit and provoked God's just judgment against them, in afflicting his people. (f) L. 1. sive Clio, c. 106. © 2020 Christianity.com. he will make an utter end: affliction shall not rise up the second time. i. Nahum 1 Commentary. The causative of the idiom occurs in The words have passed into a maxim, "God will not punish the same thing twice," not in this world and the world to come, i. e., not if repented of.
Verse 1 This title directs us to consider, 1. The book of the vision of Nahum the Elkoshite. 5. p. 22. It is good for all to mix faith with what is here said concerning Him, which speaks great terror to the wicked, and comfort to believers. The justice and power of the Lord. Commentary Critical and Explanatory on the Whole Bible.
in Nahum. The Scripture character of Jehovah agrees not with the views of proud reasoners. (1) The burden of Nahum. In whirlwind … 1. burden of Nineveh—the prophetic doom of Nineveh. The anger of the Lord is contrasted with his goodness to his people. God Is Awesome - The oracle of Nineveh. The burden of Nineveh] i.e. “Nineveh” was the Assyrian capital situated on the Tigris River. The name Capernaum, that is, "village of Nahum," seems to take its name from Nahum having resided in it, though born in Elkosh in the neighborhood. With some sinners God makes quick despatch; and one way or other, he will make an utter end of all his enemies. John Trapp Complete Commentary. The LORD takes vengeance on His adversaries, And He reserves wrath for His enemies. Thus saith the Lord, though [they be] quiet, and likewise many The Assyrian army under Sennacherib before Jerusalem, though they were quiet and secure and thought themselves out of all danger; not at all fearing that the besieged would sally out against them they being so numerous, and therefore betook themselves to sleep and rest: yet thus shall they be cut down; 1. The correspondence between the sentiments of Nahum and those of Isaiah and Hezekiah, as recorded in Second Kings and Isaiah, proves the likelihood of Nahum's prophecies belonging to the time when Sennacherib was demanding the surrender of Jerusalem, and had not yet raised the siege (compare Na 1:2, &c., with 2Ki 19:14, 15; Na 1:7, with 2Ki 18:22; 19:19, 31; 2Ch 32:7, 8; Na 1:9, 11, with 2Ki 19:22, 27, 28; Na 1:14, with 2Ki 19:6, 7; Na 1:15; 2:1, 2, with 2Ki 19:32, 33; Na 2:13, with 2Ki 19:22, 23). If so, this verse, in contrast to Na 1:12, will express, Affliction shall visit the Assyrian no more, in a sense very different from that in which God will afflict Judah no more. But because God has a continual care for his Church, he stirs up his Prophet to comfort the godly, showing that the destruction of their enemies would be for their consolation: and as it seems, he prophesies around the time of Hezekiah, and not in the time of Manasseh his son, as the Jews write. Sennacherib, Sargon's successor, made the last Assyrian attempt against Judea, ending in the destruction of his army in the fourteenth year of Hezekiah (713-710 B.C.). Nahum 1:6 Nahum 1:8 Nahum 1:7.
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